By Frederick Douglass
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"Abolition Fanaticism in manhattan: Speech of a Runaway Slave from Baltimore, at an Abolition: assembly in long island, Held may perhaps eleven, 1847"...
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Additional info for Abolition Fanaticism in New York. Speech of a Runaway Slave from Baltimore, at an Abolition Meeting in New York,...
Sir, it did me good to go around on the heels of this gentleman. I was glad to follow him around for the sake of my country, for the country is not, after all, so bad as Rev. Dr. Marsh represented it to be. My fellow countrymen, what think ye he said of you, on the other side of the Atlantic? He said you were not only pro-Slavery, but that you actually aided the Slaveholder in holding his Slaves securely in his grasp; that, in fact, you compelled him to be a Slaveholder. This I deny. You are not so bad as that.
I do not flatter myself that there is moral power in the land sufficient to overthrow Slavery, and I welcome the aid of England. And that aid will come. The growing intercourse between England and this country, by means of steam navigation, the relaxation of the protective system in various countries in Europe, gives us an opportunity to bring in the aid, the moral and Christian aid of those living on the other side of the Atlantic. We welcome it in the language of the resolution. We entreat our British friends to continue to send their remonstrances across the deep against Slavery in this land.
Dr. Marsh represented it to be. My fellow countrymen, what think ye he said of you, on the other side of the Atlantic? He said you were not only pro-Slavery, but that you actually aided the Slaveholder in holding his Slaves securely in his grasp; that, in fact, you compelled him to be a Slaveholder. This I deny. You are not so bad as that. You do not compel the Slaveholder to be a Slaveholder. And Rev. --were sincerely anxious to get rid of their slaves;' and to show how difficult it is for them to get rid of their human chattels, he put the following case: A man living in a State, the laws of which compel all persons emancipating their slaves to remove them beyond its limits, wishes to liberate his slaves; but he is too poor to transport them beyond the confines of the State in which he resides; therefore he cannot emancipate them--he is necessarily a slaveholder.